The Widow And The Orphan

Initially traveling to Italy in 2010, my goal was two-fold: explore Genoa and the Italian Riviera and attempt to locate family in a mountain village outside of the city. All I had to work with at the time was the name of the town (either Orero or Isolona), the name of the family (Sanguineti) and precious little else.

Inquiring at the bus kiosk at the Genova Brignole train station near my hotel, the ticket manager explained there was only one bus to Orero a day. When asked about the return trip from Orero, she replied: “domani” (tomorrow). Feeling like a neophyte and unprepared (and unwilling) to spend a night in the hills, I gave up.

When son Jory and I visited Genoa in 2013, I hatched an idea to hire a cab driver fluent in both Italian and English. “Would that be possible?” I asked Libero Sterlocchi, our hotelier. No sooner said than done; we had enlisted the services of Andrea Giovanelli (below), who also spoke Genovese, which would come in handy.

Venturing off into the hinterlands of Liguria, we pointed ourselves north and landed in Costa D’Orero near Casella. Unfortunately, as we would later learn, there were two villages in Liguria with the same name and we went to the wrong Orero. The next summer, my brother Richard and family found the correct Orero, near Cicagna.

Subsequently, in 2015, daughter Gina and I would once again enlist Andrea Giovanelli to escort us to Orero (and more specifically, Isolona), where we found the Sanguineti family -- Iva, Anna, Andriena and Andrieno. Their grandmother, Anna Brichetto, was the younger sister of our great-grandfather, John Brichetto.

In 2016, I visited the Sanguinetis again before searching for the family of my grandfather, Carl Joseph Cargni, in Torino (below). There, I learned that Carl Cargni was born an orphan of “unknown parentage” and was adopted by a family in the small village known as Chialamberto in the Piedmont region of the Italian Alps.

Years later, in the late-1920s, my grandmother, Gemma Emilia Brichetto, had lost her first husband, Antonio. A chef at an Italian restaurant in Portland, Oregon, Antonio died unexpectedly in his late-20s. A few years later, she met and married my grandfather, Carlo Giuseppe Cargni, and the union produced two children: my mother, Charlotte Nitta Cargni and my uncle, John Valentino Cargni.

With Andrea’s help with translation, I was able to relate the story of my beloved grandparents to the Sanguinetis, how they came to America separately -- more than a decade apart -- and then met, married and had a family of their own. I described it as a love story: "The Tale of the Widow and the Orphan.”

Of Poets And Pirates

As luck would have it, we had the chance to visit Portovenere on the Ligurian border with Tuscany. Boats run from April 1-October 31, but stormy seas can suspend service at any time. Thanks to timely good weather, we scored the first boat of the summer season from Genoa to that mystical land of poets and pirates.

Perched strategically on the western end of the Gulf of La Spezia, Portovenere – known as the “Bay of Poets” -- is a favorite among literati. The poet Lord George Gordon Byron purportedly swam five miles from Portovenere to Lerici to visit his friend Percy Bysshe Shelley. Nearby “Byron’s Cove (below) is named in his honor.

The name of the picturesque town has been attributed to the Romans who founded “Portus Venerus” as an outpost and fishing village, with a temple dedicated to the goddess Venus. The Italian scholar Petrarch described Portovenere thusly: “Such sweetness made Minerva forget about her homeland, Athens.”

Another explanation links to stories of a hermit monk known as Venerio, who today is celebrated as St. Venerius, protector of lighthouse guardians. According to legend, during stormy nights, Venerio would light huge bonfires on the island of Tino to save ships out at sea as the approached the Bay of Poets.

After the fall of the Roman Empire, Portovenere became a base for the Byzantine fleet and was eventually destroyed by the Lombards. Later a strategic base in Genoa’s war against Pisa for domination of the Ligurian Sea, Portovenere features a castle, fortified walls and other structures strategically facing the sea.

The site became a frequent target of raids by pirates from the Barbary Coast in Northern Africa. The Genoese erected the Gothic Church of St. Peter adjacent to the castle in 1198. Viewing the formidable fortification (above) from our boat, it’s easy to envision the Château d’If from the Count of Monte Cristo.

In 1575, Genoese Admiral Andrea Doria initiated a modern military seaport in the Gulf of La Spezia. In 1606, he built a small fortress (above) named "La Torre Scola" (tower of St. John the Baptist) on Palmaria Island. Portovernere and vicinity became part of the Kingdom of Sardinia in 1815 and the Kingdom of Italy in 1861.

After a lunch of anchovies and chowder at a chic restaurant, the return trip to Genoa provided better views of the Cinque Terre (below) -- the collection of pastel hamlets nestled among terraced hills that descend precipitously into the jade and indigo waters of the Mediterranean along the Riviera Di Levante.

Hub Of Liguria

Shaped like a salmon, Liguria, Italy extends from the French border to Tuscany, and features nearly 250 miles of gorgeous beaches from Ventimiglia to Portovenere. It’s much like you'll find on the French Riviera, only with an unmistakably Italian twist. At its epicenter is Genoa (above and below), hub of the Italian Riviera.

Marking our 40th wedding anniversary, we booked passage to Genoa by way of Frankfurt and secured a berth at the Hotel Colombo, located among the cobbled, history-steeped streets lining Porto Antico. The old port has been renovated and features newer dockside areas lined with fishing boats, ferries, yachts and cruise liners.

Genoa, founded several centuries before the birth of Christ, was an important Roman port and was later occupied by Franks, Saracens and Milanese. The first ring of defensive walls was constructed in the 12th century. Just steps from our hotel, the Porta Soprana (above), built in 1155 A.D., is the only remaining section of the wall.

To its credit, Genoa was the first northern city to rise up against the Nazi occupation and the Italian Fascists, liberating the city before the arrival of Allied troops. Coincidentally, we watched “The Secret of San Vittorio,” the story of a small Italian village that refused to give up its wine to the retreating Germans, while we were there.

Our plan was simple, really. Visit all the shops, churches, art boutiques, and museums in Genoa. Then, we would explore the Italian Riviera, including the Cinque Terre, followed by a cab ride into the hill country of Liguria to visit our long-lost cousins, the Saunguinetis, in the little village of Isolona. Va bene!

Nature Of Time

Ever wonder about the concept of time? I know I have. Time has been pondered in literature and song for, well, time immemorial. “Time has come today.” “Time is on our side.” “Time waits for no one.” “Time after time.” “Times like these.” “Does anybody really know what time it is?” “Time in a bottle.” Well, you get the picture.

So, when perusing summer reading material, I selected a tome on the subject of time by Italian physicist Carlo Rovelli, who “uses a conversational tone to untangle the most complicated” of concepts, someone who is “known for making complex science intelligible.” The book? Order of Time. Okay, I thought, I’ll bite.

Needless to say, I’ve been fooled by dust jackets before, and this would certainly be no exception. Rovelli delves into quantum loop theory, the laws of thermodynamics and other subjects that remain elusive for the likes of me. At times, I was clearly lost. Yet, he offered several digestible nuggets to consider on the subject.

He starts with a few questions. Why do we remember the past but not the future? What does it mean for time to “flow?” Do we exist in time or does time exist in us? Citing Aristotle, Einstein and other great philosophers and physicists throughout history, he weaves through realms straight out of Marvel’s “Dr. Strange.”

First, Rovelli deconstructs time, using a relatable quote from “Alice’s Adventures in Wonderland” by English author Lewis Carroll: “How long is forever?” asks Alice. “Sometimes just one second,” replies the White Rabbit. True enough, because alternately, time can drag, or it can fly by. It depends on your perspective.

Without suffering through the worm hole that I experienced attempting to wade through the book, the short answer is this: time exists in each of us. There is no “flow of time,” and no “present” in the classical sense because our present does not extend throughout the universe. The "present" is like a bubble around us.

Yet the absence of the quantity of time does not imply a world that is frozen and immobile. On the contrary, Rovelli contends, it portends a world in which change is ubiquitous, without order from Father Time. The events of the world do not form an orderly queue, like the English. They crowd around chaotically, like Italians.

The world is not a collection of things, it is a collection of events. The difference is that while things persist in time, events have a limited duration. For example, a “rock” is a prototypical thing. We can ask where it will be tomorrow. Conversely, a “kiss” is an event. It makes no sense to ask where the kiss will be tomorrow.

Another learning: time for us is memory and nostalgia. It is the pain of absence. But it isn’t absence that causes sorrow; it is affection and love. Without affection, without love, such absences would cause us no pain. Even pain caused by absence is something good, even beautiful, because it is that which gives meaning to life.

To summarize: at the fundamental level, the world is a collection of events not ordered in time. The world that we have been given is a world seen from within, not from without. We must not confuse the world “as seen from the outside” with that which we observe, and which depends on our participation.

Rovelli ultimately poses the question: “How can we come to know so clearly about the past, about time, if we are always in the present? Here and now, there is no past and no future. He concludes, much like St. Augustine, that the concepts are within us. The idea is much more convincing than it seems on first reading.

“It is within my mind, then, that I measure time,” wrote Augustine, an early Christian theologian and philosopher. “I must not allow my mind to insist that time is something objective. When I measure time, I am measuring something in the present of my mind. Either this is time, or I have no idea what time is.”

Bottom line: time exists in all of us individually. In other words, it’s time to get crackin’ with living and loving, because this is our time. As the Zen poet Thich Nhat Hanh said: “The miracle is not to walk on water. The miracle is to walk on the earth, dwelling deeply in the present moment, feeling truly alive.”